Last week was a consequential week in the United States. I’ve heard
from many who are suffering trying to come to grips with news of the
election results. Of course, I also recognize that many are satisfied
with the news. How do we live with this result? What if we are worried
about the future?
I was considering this and what advice I could give to my subscribers
when, what sometimes synchronistically happens, an email appeared in my
inbox from David Michie on this very topic. When what is going through
our heads is causing suffering, it is usually something in the future or
the past. It hasn’t happened, or it did a while ago. It isn’t happening
at the moment. Receiving bad news usually involves worrying about the future and imagining all the worst of our fears.
David Michie is a follower of Buddhist philosophy and has written
many best sellers, like the Dalai Lama’s Cat, aimed at entertaining,
teaching, and reducing suffering. He’s done a magnificent job. Many
Buddhists will tell you that Buddhism is not a religion but a collection
of practices and a philosophy designed to lessen suffering in the world
and bring about our fully actualized selves—enlightened if you will.
In this latest blog, David discusses Disappointment and four Buddhist insights to help us navigate it. You can read the whole article.
Here are some of the best points:
“Where does disappointment exist: outside us or in our minds?
Clearly, it is a psychological thing. We don’t accidentally inhale
clouds of disappointment walking down the street. It’s in here, not out
there.”
“This moment, here and now, is often unaffected. Our hours, days or
weeks are much the same as they were before we got the news. We still do
the same things, live the same life. But because of particular news we
see the future more darkly.”
And an oft quoted folk tale that I happen to love.:
“ An old man loses his horse to the wild. Horses are a measure of
wealth and when his fellow villagers come around wailing and
commiserating, he just says stoically, ‘We’ll see.’
Days later his horse returns – along with a few wild horse friends he
picked up along the way. The man is now richer by several horses! The
villagers come round delighted for him – if somewhat envious. He just
says, ‘We’ll see.’
Attempting to ride one of the wild horses, his son is thrown off and
breaks his leg. It is harvest time and everyone is needed to help in the
fields. The villagers wring their hands, despondently. ‘We’ll see,’ the
old man tells them.
The imperial army comes around recruiting able-bodied young men.
Unlike other young men, his son is exempt from dangerous battle.
And so it goes.”
And
“Rather than entertaining thoughts about what may or may not happen
in the future, how about letting go of them? Returning our focus to the
here and now – i.e. the same place before we opened the faucet of
speculative misery to full bore. There is nothing to be gained by
tormenting ourselves with futile, negative cognition, or by opening
ourselves up to the media and others who have no interest in our mental
wellbeing. We have agency. We are in charge. Let’s remain calmly in the
present moment, and practice equanimity: we’ll see.”
Photo by Charles Deluvia on Unsplash